Tag Archives: Extremisim

On the Importance of Sending Greetings to Other Faith Communities…

“…And We have not sent you, [O Muhammed], except as a mercy to the worlds.”
(Quran: 21:106-107)

“Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.”
(Qur’an 16:125)

“This is a message from Muhammed ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by God! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are declared to be protected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).”
–The Agreement of the Noble Messenger, Prophet Muhammed (S) with the religious leaders of Saint Catherine in Mount Sinai who has sought the protection of the Muslims
(Madinah, 628 A.D.)

We should seek diligently to reflect the best of our faith in our relations with one another as religious communities, as believers, and the children of Adam (AS). For some, the issue of sending greetings to persons of other faiths is met with ambivalence or sometimes more severely with…”that’s bidah!”

But in the context of extending a greeting of peace to others, I believe the word bidah is grossly misapplied. I believe that with just a cursory review of the history of our Prophet (S) and the Rightly Guided Caliphs (RA), one would immediately see that greetings of peace on any occasion is not an innovation, but is in keeping with the manner and kindness of our Prophet (SAW) in respecting other People of the Book that he showed during his mission and that the Rightly Guided Sahaba (RA) showed during their missions.

Muslims may wish to consider the very same verses the Prophet (S) instructed his emissaries to share with the Negus of Abyssinia in their greetings to our Abrahamic brethren around this time of year. We may enjoy similar consequences of such an approach as our earliest Muslim predecessors enjoyed when they were a minority amongst Christian benefactors.

To assume without any nusus, and in light of the demonstrated compassion of the Prophet (S), that the Qur’an and wishes of peace cannot be shared at anytime with anyone during, before, or after their holiday is itself bidah.

Imagine for a moment if more leaders today would take the time to send greetings to one another on such occasions, we might see less hatred, bloodshed, strife, and confusion. Allahu-Alim. Our leaders must begin teaching the people as our Prophet (S) taught the people…to be kind, gentle, and compassionate with those who have not ridiculed your faith, neither attacked you, nor fought you for your religion.

We should ask ourselves, how would a Muslim governor behave if he had Muslim, Christian and Jewish citizens under his authority and their holidays approached? Asking such a question can help demonstrate that the less responsibility we have for global concerns and leadership, the more parochial and narrow our visions and concerns can be. The less interaction we have as a citizen of the world, the more insolated we can be and the more liberty we have to only think about ourselves and how appreciative we feel when someone not Muslim goes out of their way to say “Id Mubabrak” or “As-Salaamu-Alaikum” with the wrong pronunciation but with nevertheless the best of intentions to spread peace.

Dearest believers, let us not be misled by some among our so-called ulema who will cause us to barter guidance for extremism.

“We want to make it very clear to you what this mission is all about. We are here to Remake the World, not just the world of mosques, but the World of America and the World outside of America…The future of American Muslims will be well-served when we serve the best interests of humanity. We must work for a productive mind that will enter and affect a change of the soul not just for one people, but for the benefit of all people.“
–Imam Dr. W.D Mohammed (ra)

Prayers and condolences to our fellow citizens of Newtown, Connecticut. May Allah (SWT) guide us to a better tomorrow.

Left open for further thought and research…Peace until next time.

Sincerely & respectfully,

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Faith in the Family of Man

“O you who believe! Stand out firmly for Allah as witnesses to fair dealings and let not the hatred of others toward you, make you swerve to wrong and depart from justice. Be just, that is next to piety. Fear Allah, indeed Allah is well-acquainted with all that you do.” (The Noble Qur’an 5:8)

“O you who believe!  Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, and your relatives, or whether it is against the rich or the poor…” (The Noble Quran 4:135)

‘‘We must work on our personal behavior…I am speaking of intelligent profitable behavior. It is to behave in a certain way, to favor a good future and prosperous outlook. I am emphasizing intelligent and profitable behavior. The more serious area of behavior is caused by the way we think. Go and stand by the strength of somebody. Everyone has a good side, a good sensitivity or some good quality…Look for the good and don’t give up…The Muslim is supposed to look for something to build on before looking for something to tear down…We should remember and practice that wisdom. When having to confront each other as family, or as brothers and sisters, or as friends or strangers, remember this: Look for something to build upon before looking for something to tear down. That will help tremendously.’’—Imam W. D. Mohammed (ra)

Just like for all people, “the Islamic family is the first Muslim government for the individual. Within the family we learn that there is authority, responsibility, and accountability; we learn that there are mutual ties that bind the family and that there are duties parents owe to children and vice versa.

We learn discipline, communication, understanding, and compassion. And hopefully, within the micro government of family, we develop the social and intellectual skills to function in the macro governments of our schools, masajid, and communities. For Muslims, these systems of government are interdependent and the dome topping each is the Holy Qur’an and the life of Muhammad (S). Genesis of New American Leadership, p. 41.

Islamic government begins with the individual and the rights of the individual to realize his or her highest potential while respecting the rights of others and the society in general. Government is an essential element in the organized management of rights and resources. When there is more than one individual, the need for government becomes apparent.

There have been and still exists many forms of government from feudalism, monarchies, and theocracies, to serfdoms, parliaments, and republics. As Muslims, we believe that the Prophet established the model government during the early development of Islam in Medina and Mecca. In a political context, true Islamic government is a democratic republic.

Many years ago, Imam Mohammed stated that democracy in the Islamic context does not simply mean freedom (blind passions and ambitions to do as we please no matter the outcome or effect on others) as we have been given in American contemporary culture. Instead he commented that freedom is the ability to think, to reason and to develop the intellect responsibly.

Free-[dome] means a free mind and it implies some structure and authority for our thinking and decision-making. Dome means head, the top portion of a structure; the crown. As Muslims, we are free to move within established boundaries—to be ‘‘free thinkers’’ as long as we have something guiding our thinking (something to serve as a dome over the intellect).

Our freedom is the ability to develop the individual and society within the established boundaries of Qur’an and Hadith without stifling the creative processes of reasoning, rational discourse, and the presenting of opposing view points. Free thinking does not mean irrational thinking, poor reasoning, or spiritual extremism that serves neither the individual nor society well. Genesis of New American Leadership, p.40.

Once we understand the natural order that God wants, we can make real progress as an individual or a group. Many developments during the last part of the twentieth century are manifestations of the natural development toward interdependence.

The specialized sharing of information in cyberspace via the world-wide web, the interlinking of macro-economics among the nations, and the emergence of free-market economies and democratic reforms are not accidental. These interdependent characteristics are an outgrowth of the natural development toward mutual cooperation, shared outcomes and the gradual elimination of virtual domination by the few. Allah (SWT) denies domination to all who seek it.

Interdependence is not served by racism, extreme nationalism, ethnicism, religious intolerance and other xenophobic tendencies. Despite occasional bumps along the global path of human relations, humanity is moving further away from racism and destructive nationalism. The world is becoming the neighborhood that the great reformer, Dr. Martin Luther King, Jr. and others envisioned”…(Genesis of New American Leadership, p. 42.) The question is what are you and I doing to help the ‘neighborhood’ along? What is our masjid doing? Is the American Muslim Community sufficiently interdependent to help usher in the next level of reformation and progression for the global community?

Left open for further thought and research…Peace until next time.

Sincerely & respectfully,

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